Sri Krishna-the limit of beauty and love-love that unalloyed, not a philosopher but an accomplished yogi that Mystic compassionate, the truth of activism that based on pitch of selflessness, the truth of activism that based on pitch of selflessness, from cradle to the truth of changeover-his life was continuum of dynamic activity,the most loving son of Mother Yashoda, the master statesman that skilled with peace and love, the truth of personality and light, the sole truth of righteousness that Dharma,the saviour of fallen and refuge of meek,
Sri Krishna born to Devaki as death to then King Kamsa in his prison, nature support the truth for the cause and Vasudeva exchange his son with baby girl born to Yashoda, That baby girl yogmaya escaped and flew to sky with notes for Kamsa that the cause of his death is born and Very soon will meet the fate of his life and karma,
Sri Krishna started growing in Gokula giving greatest joy to one and all except the demons and the deluded, The bewitching beauty and supremely charming pranks of Krishna was the life of Gokula, Kamsa attempt to kill Baby Krishna that failed again and again and give rise the truth of Sri Krishna, Soon Krishna killed Kamsa and his demon race and reinstalled King Ugrasen,
Childhood of Sri Krishna glorify the truth of sri Vrindavan and Brij-Bhumi, His Love for sri Radha was not just a worldly love, it is divine truth from the core base of his heart, Sri Vrindavan and the Bank of river Yamuna was the most admired place of Lord Krishna in that span of his age, Sri Vrindavan was the fragrance of his soul that ever invited sri Radha and forced sri Yamuna to cover it from three sides,
Sri Vrindavan witness the glory of Sri Krishna Prem For Radha and Truth of sri Radha for Krishna, Indeed Devi Vrinda serve the divine reality for the cause that to bless the life for ages to follow, Glory of sri Vrindavan is infinite being the truth of Sri Krishna and his love, Indeed it is a gate-way to Go-Lok Vrindavan, the supreme abode of Lord Krishna in that regions far beyond the truth of Earth,
Cows, Tulsi, Yamuna and the dust of Vrindavan experience the truth of divine reality with sri Sri Radha ji, in sri Vrindavan, Kadmabh Tree and the ponds of nectar enchants the truth of Love that manifest on that divine land, Indeed many birds including peacock enjoy the company of holy truth, many wild plants became the truth of mystic captivating skill through the association of Sri Krishna, Vyjanti mala is one of that lucky seeds that attains the attention of Lord Krishna,
Flute was the truth of the sound of his heart which recalls his inmates and co-mates along with for varying chapters to intercept love for the self and the cause, tune on the flute was not only mind captivating but mystic enough to trap the heart of his soul mate and his lovers, Indeed animate and inanimate both were responsive to the tune of flute that played by Sri Krishna,
Morning awaits that fine heart captivated tunes and so was the truth of Fine evening in those days, Even nights waited to heard a pitch from that flute=played by sri Krishna, His childhood was like a most precious celestial gem for Sri Vrindavan, which shines in all ages and in present scenario-it has become the wish yielding tree for devotees, The fragrance of intimate interaction in love still flows from that time to this age to indicate eternal unison for devotees with,
Bhagwan Sri Krishna, the limit of beauty all the way_Most charming formMost captivating fragranceMost wonderful truth of words and voice Most auspicious association Sharpest interaction with mindPerfect heart that filled with harmony and loveMight of his arms beyond wordsTruth of his personality was beyond bounds,Though that perfect for righteousness
Indeed Sri Krishna was best musician of that age and era, mightiest of all and giver of all comforts, commanded the love and respect for almost all the people of the time but deluded and demons,
Sri Krishna was the source of attraction for all, either the worldly men or the sagacious truth, he won the heart of his parents through obedience, dutifulness and delightful appearance with captivating manners, he won the heart of his friends by unbound love towards them, He won the most intense love of all shepherd girls by his unparalleled personal beauty,
The love of Gopis towards Sri Krishna was nor carnal, they were not allowed to go out of their homes by their elders, many prefer to give up their bodies through an intense love towards the beloved and beloved reinstate them in fraction of second was the truth of love in-between the master and the servant, lover and the beloved,
Rasalila was the prime subject on that age where Krishna preaches the truth of unification in love=love that unalloyed love for the soul mate, evening on the bank of River Yamuna in the bright light of wonderful moon makes it to recollect the truth of love for the cause that eternal blissful unison with soul mate and sri Vrindavan has experience this truth many a times on the sphere of that age and era,
Man usually remains passionate for the truth of Maya but there Maya itself by passionate to pacify self in love with Krishna and lovers of, It is captivating truth of the beauty of Krishna which makes life stream along the waves of love that arise from the core base of the heart of Lord Krishna,
Sri Krishna Responded to the love of the Gopis for their sake and never for his own sake, even in doing so he multiplied himself, out of his Maya, to be with them all simultaneously, He was also, at the same time, present as Gopis in their houses, doing their normal work, Mystic skill of Sri Krishna was infinite and hard to perceive by the mortal man yet on the pitch of faith and reverence man can make it,
The passage of life in sri Vrindavan was marvellous and most difficult to understand in normal preview of life, and which none ought to attempt to understand until one become perfect chaste and pure, that most marvellous expansion of love that expressed in unique truth, only the one with unalloyed love at heart can perceive that truth, it was love alone without wants, love that not care for even heaven, neither the favours from this or that world, love that beyond the bounds with liberate the soul and unify with,
The love of the Gopis represents the Jivatma and the Krishna the supreme soul, pristine relation of Atman and Parmatman highlighted in the truth of Raas and Gopis love,
Devi Rukmani was the prime consort of sri Krishna but he had 16008 in numbers yet a yogi by Nature, 16000 were the princes he had saved from the demon king Narkasur-they were helpless and seek Krishna as their spouse and Sri Krishna oblige them, ceremonial marriage was the necessity of that time, Once Sage Narada visited the houses of all the wives of Krishna and found him there along with at same time,
All Gopis of Brij Bhumi worshipped Devi Katyayani to attain Sri Krishna as their spouse, It was will of Gopis that blessed by Mother divine to experience the truth of unalloyed love for Soul Mate, Having seen for themselves all the superhuman acts of Krishna even from babyhood-gopis were convinced of his greatness and divinity that fit ti match their will, Since then Mother Katyayani is worshipped like any thing there n Sri Vrindavan,
Soul embodied in varying coverings, among them four binds the knot tight that hatred, fear, doubt and the shame and Krishna snatches away the robes of bathing Gopis was a lesson to them to have meaningful approach to the the eternal one,
Sri Krishna was neither libertine nor a paramour, it was Gopis that approach Sri Krishna because of the magnetism of his attractive personality, Indeed Gopis were truth of chaste and were loyal to their spouse but Krishna,
Mystic flute of sri Krishna was unique and so was tune played by Krishna which called the entire creation to unison, forgetting their enemy for the time, the cow and tiger, the bull and the lion, snake and the mongoose, peacock and the cobra jointly came to pay homage to sri Krishna,
It was melodious truth of flute which brings forth the gopis , response to the call for the cause was spontaneous, each gopi left behind her duty and responded to the call of the heart master, Gopis enjoyed the company of divine truth in the form of Krishna,
Sri Krishna was eternal messenger of the divinity through his play on the flute and his narratives on the field of Karma, His teachings for life and truth was define and specific for man to reach at safe shore in the ocean of mundane,
Either he was in Sri Vrindavan or in Dwarika, His message for life was simple and meaningful for man to adore with, his message for love and peace was define categorically and his message to Arjuna in the battlefield relates the life at varying quarters of journey for soul,
Beauty of karma and glory of karma is to submit for the cause, karma is the pitch to bind self with respectively but, Joy and sorrow is but natural in the journey of life, they are the two facets of life, man needs to realize and elevate self from with time and occasion,
Attraction between the sexes masculine and feminine naturally devolves in adolescence, magnetism of Maya create the passions for and civilisation based on the truth of marriage that regulates the truth relates to, as marriage unify the two so the devotion and divine spirit makes it reach for final beatitude,
Sole destination of soul is supreme reality, the subject of realization far above the limits of Karma, indeed karma the primary factor to realign self on the path of Bhakti,
when divine sight provided by the provider then only one can visualise the truth in respective perspective, Sanjay was provided with divine sight to relates the truth of battle field to a blind king-Dhrtarastra,
Sri Krishna emphasises that Gian/jnana Yajna is superior to Karma Yajna He extols spiritual wisdom and exhorts Arjuna to get it by approaching the great teachers, because work done with the back ground of Gian will never binds,
Karma Yoga is preferred all the way for man, Karma relates to bhakti and Bhakti relates to spiritual wisdom that Gian, Karma that performed in right spirit leads one to wisdom,
Perfection is the path to self, optimise combination of two makes it easy for man, doubt and duality is but natural in journey of life and it needs practice of yoga to realign self for the true cause, one has to be wakeful in the night of delusion and one has to be dutiful in the day of karma,
Man is bound by his own actions except when it is performed for the sake of sacrifice, fostered by sacrifice, the gods will surely bestow unasked all desired enjoyment,
All beings are evolved from food, production of food is dependant of rains ensue from sacrifice and sacrifice is rooted in prescribed action, hence all pervading infinite is always present in sacrifice,
Go on efficiently doing your duty at all times without attachment, doing work without attachment man attains supreme,
Dedicating all actions to me with your mind fixed on me, the self of all, free from desire and feeling of meum and cure of mental agitation, fight, even those men who, with an uncavilling and devout mind, always follow this teaching of mine and released from bondage of all actions,
Attraction and repulsion are root of all sense objects, man should never allow himself to be swayed by them, one's own duty, though devoid of merit, preferable to the duty of another well performed, Even death in performance of one's duty brings blessedness. another's duty fraught with fear,
Knowledge stands covered by this eternal enemy of wise, know as desire, which is insatiable like fire, knowing self which is higher than the intellect and subduing the mind by reason, kill this enemy in the form of desire that is hard to overcome,
I have passed through many births, i remember them all and you do not remember-though birth-less and lord of all creature, i manifest myself through my Yogamaya keeping my nature control,whenever righteousness is on decline, unrighteousness is in the ascendant, then i body myself forth,
To establish the Dharma, i manifest my self from age to age, My birth and activities are divine, he who knows this in reality is not reborn on leaving his body but comes to me,
In this world of human beings, men seeking the fruition of their activities, worship gods, for success born of actions follows quickly, four orders of society were created by me-classifying them according to the Gunas,
Truth about action must be known and about inaction too, truth about prohibited action must be known, he who sees inaction in action and action in inaction, is wise among men, having subdued his mind and body, having given up all objects of enjoyment, free from craving, he who perform sheer action, does not incur sin,
Fire of true knowledge turns all action to ashes, there is no purifier as Knowledge, action do not bind him who dedicate action to God, Sakhyayoga and karma Yoga both relates to wisdom,
God determines neither the doer-ship nor the doings of men, nor even their contact with fruit of actions but it is nature that does all this, The God never partake the virtue or sin of anyone,
He who, with form intellect and free from doubt, rejoices not on obtaining what is pleasant and does not feed perturbed meeting with the unpleasant, that knower lives eternally in identity with Brahma,
Having known me in reality as the enjoyer of all sacrifices and austerities, the supreme Lord of all the world and the selfless friend of all beings, my devotee attains peace,
The supreme spirit is rooted in the knowledge of the self controlled man whose mind is perfectly serene in the midst of pairs of opposites, constantly applying mind to me, the disciplined mind, attain everlasting peace consisting of supreme bliss, which abides in me,
The Yogi is superior to the ascetics, he is regarded superior even to those versed in scared lore, The yogi is superior to those who perform action with some interested motives, of all yogis, again he who devoutly worship me with focused mind on me is considered by me be to my best Yogi,
Earth, water, fire, air and ether, mind, reason and ego constitute my nature divided into eight parts, indeed my lower material nature, other than this by which the whole universe is sustained is my superior nature in the form of jiva, all beings are evolved from twofold prakrati and i am the source,
There is nothing else besides me, I am the sapidity in water, i am the rediance in the moon and the Sun i am the sacred syllable Om, the sound in ether and the virility in men, I am smell in earth, brightness in fire, life in beings, austerity in ascetics-know me the eternal seed of all beings,
All type of devotees worship me, of those best is man of wisdom, ever established in identity with me, man of wisdom is my very self , they who having taken refuge in me, strive for deliverance from old age and death, know absolute, the souls, the entire truth of actions as well as my integral being, comprising the field of of matter Brahma and manifest divinity dwelling in the heart of all beings as their witness, steadfast mind, know thus even at the hour of death, they know me alone,
They who departs from body, thinking of me alone even at the time of death attains my state, Think me at all times, with mind and reason, come to me, great souls attained highest perfection come to me,
The eternal unmanifest supreme Purush in whom all beings reside and by whom all is pervaded, is attained through exclusive Devotion, People having no faith in Dharma failing to reach me, continue to resolve in the path of the world of Birth and death,
During dissolution all beings enter the prakrati and the beginning of creation, i send them back,
Whosoever offers me with love a leaf, a flower or water, I, appear in person before that selfless devotee of sinless mind, and delightfully partake that article offered by him in love, I am equally present in all beings, there is none hateful or dear to me, however who devoutly worship me abides in me and i too revealed to them, my devotees never perishes,
Fix your mind on me, be devoted to me, worship me and make obeisance to me thus, linking yourself with me and entirely depending on me, you shall come to me,
I am the prime cause in all respect of gods as well as seers, neither gods nor the great sages know the secret of my birth, He who knows, me in reality as birth-less and without beginning as as the supreme lord of the universe, he not deluded among men, is purged of all sins,
He who knows in reality this supreme divine glory and supernatural power of mine, get established in me through unalloyed devotion, of this there is no doubt, i am even that which is the seed of all life, there is no creature moving or unmoving which can exist without me,
Every such being as is glorious, brilliant and powerful, know that to be a part manifestation of my glory, I am mighty eternal time spirit and the destroyer of worlds,
He who is free from malice towards all beings, friendly and compassionate that free from feeling of I and mine who has subdued his mind and reason me-is dear to me,He who is not a source of annoyance to his fellow beings and free from delight and envy-is dear to me,He who expects nothing, who is both ways pure and denounces the sense of doer ship in all undertakings is dear to me,He who is far from joy and sorrow and full of devotion is dear to meHe who deals with equality with friends and foes is dear to me
The supreme Brahma is said to be the light of lights and entirely beyond Maya that godhead is knowledge itself, worth knowing and worth attaining through real wisdom and is particularly abiding in heart of all,
Some by meditation behold the supreme spirit in the heart with the help of their refined and sharp intellect, other realize it through the discipline of action, other dull witted persons, however, not knowing thus worship even as they have heard are able to cross the ocean of mundane existence in the shape of death,
My primordial nature known as the great Brahma, is the womb of all creatures in that womb i place the seed of all life, the creation of all beings follows from that union of matter and spirit, of all embodied beings that appears in the all species of various kinds, nature is the conceiving mother, while i am the seed giving father
Sat Raj and Tam tie down the imperishable soul to the body, Raj reflects the desire and bind the soul through attachments to action and their fruit, Sat draws one to wisdom, Raj for action and tam for coverings impels one for error, overpowering Raj and tam, sat prevails
When the light and discernment dawn in this body, as well as in the mind and senses, then one should know that sat is predominant, when a man dies during the preponderance of Sat he attains the stainless ethereal worlds attain by men of noble deeds,Reward of righteous act is sat, wisdom follows from sat, lust greed vanity from Raj and Error from Tam,
He who is ever establish in self takes pain and pleasure alike, regards a clod of earth a stone and gold alike equipoised in honour and ignominy is said to risen above the three of Nature,
He too, who constantly worship me through the yoga of exclusive devotion, transcending these three gunas, he become eligible for attaining Brahma,
The eternal Jivatma in this body is a fragment of my ow self, it is that alone which draws around itself the mind and the five senses which abide in prakrati,
I am wholly beyond the the perishable world of matter am supreme to the imperishable soul, Jivatma, hence i am known as Purushottama-the supreme self, the wise man thus realize me as the supreme person-knowing all he constantly worship me,
Absolute fearlessness
Perfect purity of mind
Constant fixity in yoga for self realization
Chastity, control of senses
Worship of God, study and teaching that righteousness
Non violence in thought, word and deed
Absence of anger abstaining from slander,
Compassion towards all creature, mildness
Sublimity, forgiveness, fortitude are divine endowments which are conductive to liberation
Given to egotism, brute force, arrogance, lust and anger culminating others, they despite me the in-dweller, dwelling in their own bodies are in those of others, haters, sinful, cruel and vilest among men, I cast again and again into demoniacal wombs in this world
The faith of all men conforms to their mental disposition, Faith constitutes a man, whatever nature of his faith, verily he is that,
The sacrifice that a mimic show and a sacrifice that a silent truth for a cause matters the man respectively, Mimic show distant the self whereas silent truth leads one to self, OBLATIONS WITH FAITH MATTERS TO SELF IN TRUE SPIRIT.
One cannot afford to discard one's duty out of fear, Pray and perform is the verse to carry on with in wakeful state, fruits that progeny of deeds may be agreeable, disagreeable and mixed yet man has to indulge in the path of Karma to carry on with,
Practice of truth and righteousness liberate one from undue fears yet there is no being on the earth or in the middle region or among the gods or anywhere else that free from the gunas of Prakrati man needs to realize and proceed with truth of self
Keenly devoted to one's own duty, man attains the highest perfection in the form of God realization, Better is one's own duty, though devoid of merit, One should not relinquish one's innate duty, even though it has a measure of evil, for all undertakings are beset by some evil, as is the fire covered by smoke
Established in identity with Brahma and cheerful in mind, a Yogi no longer grieves nor craves for anything that attains supreme devotion to me,
Through that supreme devotion he comes to know my reality, who and what i am, and thereby knowing me truly, he forthwith merge into my being,
Give your mind to me, be devoted to me, worship me and bow me, doing so you will come to me alone- i truly promise you, you are exceptionally dear to me,
Resigning all your duties to me, all powerful and all supporting Lord, take refuge in me alone, I SHALL ABSOLVE YOU OF ALL SINS, WORRY NOT,
HE WHO, OFFERING HIGHEST LOVE TO ME, PREACHES THE MOST PROFOUND TRUTH AMONG MY DEVOTEES SHALL COME TO ME ALONE-THERE IS NO DOUBT ABOUT IT,
Hare Krishna
Obeisance to Lord Krishna, a true friend, a master guide, a true preceptor and a great lover of devotees,
Jai sri Krishna
Festival for devotees of sri Krishna
Sri Krishna Janmashtami-Krishna Paksha Ashtami of Bhado
Sri Radha Ashtami-Shukla Paksha Ashtami of Bhado
Sri Baishakh Puja
Sri Kartik Puja
Sri Saawan Vrindavan Darshan
Sri Kartik Brij Darshan